I am currently reading Nicholas Perrin’s Thomas, the Other Gospel (London: SPCK, 2007). It’s been on my shelf for ages but something else has always pushed itself to the fore until now.
He begins by outlining his project – the quest for the historical Gospel of Thomas, then outlines the work of Stephen J Patterson, Elaine Pagels and April DeConick,indicating where he agrees and disagrees with their approaches, before (I assume, because I haven’t read that far yet) providing an approach of his own. I have been struck by a number of things that will require some careful digestion, but something that I found really odd was his comment on p 51 that salvation in GosThom “did not, at any rate, involve belief in Jesus”.
I found it odd because the whole of the gospel is sayings of Jesus which, one assumes, the reader who wishes not to experience death must believe. Surely, then, belief in Jesus is as essential a part of Thomas Christianity as it is of any other kind of Christianity? The issue, I guess is belief in Jesus as what?. Thomas requires belief in Jesus as Teacher of Truth, while Apostolic Christianity, at least as it is practised in more Evangelical circles today, requires belief in Jesus as Saviour and Lord.